Two days after the strange conclusion to Nastasia Philipovna's birthday party, with the record of which we concluded the first part of this story, Prince Muishkin hurriedly left St. Petersburg for Moscow, in order to see after some business connected with the receipt of his unexpected fortune.It was said that there were other reasons for his hurried departure; but as to this, and as to his movements in Moscow, and as to his prolonged absence from St. Petersburg, we are able to give very little information.The prince was away for six months, and even those who were most interested in his destiny were able to pick up very little news about him all that while. True, certain rumours did reach his friends, but these were both strange and rare, and each one contradicted the last.Of course the Epanchin family was much interested in his movements, though he had not had time to bid them farewell before his departure. The general, however, had had an opportunity of seeing him once or twice since the eventful evening, and had spoken very seriously with him; but though he had seen the prince, as I say, he told his family nothing about the circumstance. In fact, for a month or so after his departure it was considered not the thing to mention the prince's name in the Epanchin household. Only Mrs. Epanchin, at the commencement of this period, had announced that she had been "cruelly mistaken in the prince!" and a day or two after, she had added, evidently alluding to him, but not mentioning his name, that it was an unalterable characteristic of hers to be mistaken in people. Then once more, ten days later, after some passage of arms with one of her daughters, she had remarked sententiously. "We have had enough of mistakes. I shall be more careful in future!" However, it was impossible to avoid remarking that there was some sense of oppression in the household--something unspoken, but felt; something strained. All the members of the family wore frowning looks. The general was unusually busy; his family hardly ever saw him.

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For many of us, we were raised thinking of greed or desire as bad. "Greedy people are bad people," my mom use to say. Yet, we all have inside of us this yearning to have nice things, new things or exciting things. So to keep that emotion of desire under control, often parents found ways of suppressing that desire with guilt."You only think about yourself. Don't you know you have brothers and sisters?" was one of my mom's favorites. Or "You want me to buy you what?" was a favorite of my dad. "Do you think we're made of money? Do you think money grows on trees? We're not rich people, you know."It wasnt so much the words but the angry guilt-trip that went with the words that got to me.Or the reverse guilt-trip was the "I'm sacrificing my life to buy this for you. I'm buying this for you because I never had this advantage when I was a kid." I have a neighbor who is stone broke, but can't park his car in his garage. The garage is filled with toys for his kids. Those spoiled brats get everything they ask for. "I don't want them to know the feeling of want" are his everyday words. He has nothing set aside for their college or his retirement, but his kids have every toy ever made. He recently got a new credit card in the mail and took his kids to visit Las Vegas. "I'm doing it for the kids," he said with great sacrifice.Rich dad forbade the words "I can't afford it."In my real home, that's all I heard. Instead, rich dad required his children to say, "How can I afford it?" His reasoning, the words "I can't afford it" shut down your brain. It didn't have to think anymore. "How can I afford it'" opened up the brain. Forced it to think and search for answers.But most importantly, he felt the words "I can't afford it" were a lie. And the human spirit knew it. "The human spirit is very, very, powerful," he would say. "It knows it can do anything." By having a lazy mind that says, "I can't afford it," a war breaks out inside you. Your spirit is angry, and your lazy mind must defend its lie. The spirit is screaming, "Come on. Let's go to the gym and work out." And the lazy mind says, "But I'm tired. I worked really hard today." Or the human spirit says, "I'm sick and tired of being poor. Let's get out there and get rich." To which the lazy mind says, "Rich people are greedy. Besides it's too much bother. It's not safe. I might lose money. I'm working hard enough as it is. I've got too much to do at work anyway. Look at what I have to do tonight. My boss wants it finished by the morning.""I can't afford it" also brings up sadness. A helplessness that leads to ' despondency and often depression. "Apathy" is another word. "How can I afford it?" opens up possibilities, excitement and dreams. So rich dad , was not so concerned about what you wanted to buy, but that "How can 'f j I afford it?" created a stronger mind and a dynamic spirit.Thus, he rarely gave Mike or me anything. Instead he would ask, "How can you afford it?" and that included college, which we paid for ourselves. It was not the goal but the process of attaining the goal we desired that he wanted us to learn. The problem I sense today is that there are millions of people who feel guilty about their greed. It's an old conditioning from their childhood. Their desire to have the finer things that life offers. Most have been conditioned subconsciously to say, "You can't have that," or ;

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